This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. If you are looking for specific details regarding Dhaniya, for example health benefits, extract dosage, chemical composition, side effects, diet and recipes, pregnancy safety, have a look at these references. Proceedings of the Indian Science Congress Association (1976).
DHANIYA MONEYCONTROL FULL
(among others).Įxample references for further research on medicinal uses or toxicity (see latin names for full list): This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Selinum coriandrum E.H.L. Theravāda is a major branch of Buddhism having the the Pali canon ( tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).ĭhaniya in Biology glossary Source: Google Books: CRC World Dictionary (Regional names)ĭhaniya in India is the name of a plant defined with Coriandrum sativum in various botanical sources. He is probably identical with Nalamaliya of the Apadana. In the time of Sikhi Buddha he was a householder and gave the Buddha a reed chain (? nalamala). Vin.iii.41-5 Sp.ii.286.ĭhaniya later changed his ways and became an arahant. The matter created a great uproar and the Buddha blamed Dhaniya. Bimbisara admitted the proclamation, but said it referred only to supplies straight from the forest, and he sent Dhaniya away with a warning. Dhaniya maintained that the king, by royal proclamation, had permitted the monks to use the royal supplies of wood and other materials. Vassakara, hearing of this, reported the matter to Bimbisara, who sent for Dhaniya.
Dhaniya then built a hut of wood which he obtained from a guild of timber merchants, suppliers of wood to the king, giving them to understand that he had the kings permission. The Buddha, seeing this, chided Dhaniya and ordered the hut to be pulled down. Three times this happened, until, in exasperation, Dhaniya very skilfully made bricks and tiles and built a hut both strong and splendid, with tiles of shining crimson which gave out a bell like sound when tapped. While he was away begging for alms, his hut was pulled down by women searching for straw and firewood, but he rebuilt it. He continued to live there after the others had left. He once made a grass but on the slopes of Isigili and lived there with several others during the rains. Dhaniya, hearing that Pukkasati had died an arahant the same night, was so impressed by the power of the Dhamma, that he entered the Order (Thag.v.228-30 Tha.gA.i.347f). In his house the Buddha taught Pukkusati the Cha dhatu vibhanga Sutta. Later they became arahants and the cowherds erected for their use a monastery, which came to be called the Gokulanka vihara. The Buddha then revealed himself and Dhaniya and his wife entered the Order.
At the end of this song Dhaniya, his wife, and two of his daughters, became sotapannas. As Dhaniya proceeded with his song, the Buddha added a verse to each one of Dhaniyas. The Buddha heard the song at Savatthi, seven hundred leagues away, and having travelled through the air, stood over Dhaniyas dwelling. One day, while he was in this house, having finished his preparations for the approach of the rains, he sat meditating on his comfortable circumstances and broke forth into song in token of his happiness. In the dry season he lived on an island formed by the two forks of the river Mahi, and in the rainy season in a house on the upland. He had seven sons and seven daughters and numerous retainers. He had thirty thousand oxen and twenty thousand cows. He was a setthiputta of Dhammakonda in Pabbatarattha, which belonged to the kingdom of Videha. A herdsman living on the bank of the river Mahi. Dhaniya in Theravada glossary Source: Pali Kanon: Pali Proper Names
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